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http://www.cherokeephoenix.orgIn this 2015 photo, “Remember the Removal” cyclist Alexis Watt reads aloud a marker about the Trail of Tears at the Pea Ridge historic site near Springdale, Arkansas. The Trail of Tears Association’s Arkansas Chapter is working with the U.S. National Park Service to specifically mark the Trail of Tears route through Arkansas counties. More than 11,000 Cherokee people passed through the Pea Ridge site during the forced removals on their way to Indian Territory. WILL CHAVEZ/CHEROKEE PHOENIX
In this 2015 photo, “Remember the Removal” cyclist Alexis Watt reads aloud a marker about the Trail of Tears at the Pea Ridge historic site near Springdale, Arkansas. The Trail of Tears Association’s Arkansas Chapter is working with the U.S. National Park Service to specifically mark the Trail of Tears route through Arkansas counties. More than 11,000 Cherokee people passed through the Pea Ridge site during the forced removals on their way to Indian Territory. WILL CHAVEZ/CHEROKEE PHOENIX
Trail of Tears to be marked with historic signs in Arkansas
A Trail of Tears sign marks a trail used by Cherokee people during the forced removals of 1838-39 at the Pea Ridge historic site near Springdale, Arkansas. The Trail of Tears Association’s Arkansas Chapter is working with the U.S. National Park Service to specifically mark the Trail of Tears route through Arkansas counties. WILL CHAVEZ/CHEROKEE PHOENIX
A Trail of Tears sign marks a trail used by Cherokee people during the forced removals of 1838-39 at the Pea Ridge historic site near Springdale, Arkansas. The Trail of Tears Association’s Arkansas Chapter is working with the U.S. National Park Service to specifically mark the Trail of Tears route through Arkansas counties. WILL CHAVEZ/CHEROKEE PHOENIX
BY ASSOCIATED PRESS
06/15/2017 09:00 AM
FAYETTEVILLE, Ark. (AP) — The Trail of Tears has footsteps across Benton and Washington counties, and one group wants to ensure those steps are not forgotten.
“We are working with the U.S. National Park Service to specifically mark the Trail of Tears route through the two counties,” said John McLarty, project manager for the Trail of Tears Association’s Arkansas Chapter.
The signs are designed by the Park Service and purchased through the Park Service’s National Historic Trail Division, McLarty said.
Cherokee Nation Secretary of State Chuck Hoskin Jr., in a statement, expressed support for the signs.
“The Cherokee Nation supports enhancing historic signage along the Trail of Tears routes in Arkansas if it brings more awareness and education about our forced removal. We commend the National Park Service and National Trail of Tears Association, as well as the Arkansas chapter, for continuing to research the routes and places that centered on this dark chapter in our history,” Hoskin said.
The Northwest Arkansas Democrat-Gazette reports that the initiative is statewide, but will begin with placing markers at specific locations in northwest Arkansas. The purpose is to remind people of the trail’s complex history, McLarty said.
The federal government forced the Cherokee to move from their homes in the Appalachians to Indian Territory, which is now Oklahoma.
“The story of the Cherokee is one of determination, perseverance and rebuilding,” McLarty said. “They would have preferred to stay in the Appalachians, but they are actually thriving in Oklahoma.”
The signs will be placed along roadways, in parks and on parts of the Razorback Greenway. McLarty hopes the first three signs would be placed in Pea Ridge National Military Park by June 20, which is when the “Remember the Removal” bike team will ride through the park. The team rides the Trail of Tears’ northern route in remembrance of the forced removal.
Kevin Eads, superintendent of the National Military Park, welcomes the new signs and the association’s efforts.
“They’re great partners, and we’ve really enjoyed working with them,” Eads said. “I’m excited about getting some additional signs.”
The military park has signs that indicate trail distance, Eads said.
“We’re supplementing those. There’ll be more of them and they will be at some key locations,” Eads said.
About 200 to 300 signs will be placed along the trail, and about 50 to 80 will be in northwest Arkansas, McLarty said. It is unknown what the total project cost will be, he said.
The Park Service placed Trail of Tears signs in the 1990s, but those were for the Auto Tour route along numbered state and federal highways approximate to the actual trail. That route was done because it was more efficient to get permission to put up the signs from state highway departments, and also because research to identify a historic route was not complete, McLarty said.
“So much research has been done in the last eight to 10 years that the National Park Service has determined that they can identify and sign a more accurate route closer to the original route,” McLarty said. “Now that we know enough of the original route, it’s worth the effort to go to the meetings with cities and the counties.”
The new signs will be for a historic route, on the actual paths that the Cherokee walked, said Cory Donnelly, landscape architect for National Trails Intermountain Region, a Park Service program.
“Our initiative, our focus, has changed in recent years. We are focused on signing the historic route,” Donnelly said. “The Auto Tour route still exists, but we have found it’s more powerful to have a historic route.”
The Auto Tour signs will remain, Donnelly said.
The Park Service will place the Trail of Tears signs in all nine states the historic trail runs through, working with partners that range from city to county municipalities to private citizens, Donnelly said.
Arkansas will be one of the first states to install the historic route signs, which will be placed on county roads, city streets and highways, McLarty said.
“Our project will take longer to get all the permissions,” he said. “Every city it goes through, we’ll need permission from that city. It’s a lot of legwork. It’s a two- to three-year project.”
Some of the roads that made up the trail include Old Missouri Road in Springdale and Fayetteville and Old Wire Road in Fayetteville and Rogers, McLarty said.
While the Park Service will pay for some of the signs, the association will raise the rest of the money from historical societies, chambers of commerce and various other sources, McLarty said.
The Trail of Tears crosses the Razorback Greenway in four different places, which includes one in Bentonville, one in Springdale, one in Johnson and one in south Fayetteville. All four locations will receive a sign, McLarty said.
The Historic Route is a work in progress, Donnelly said.
“Before the trail was even designated we’ve had partners working on this for many, many decades, and the research continues to happen,” she said. “We have a designated alignment that was based on research.”
Research is crucial, Donnelly said.
“We go to local partners and find out what research was done and see if more research needs to be done before we mark the route,” she said. “We try not to mark the Historic Route unless it is backed by solid research, which includes historic maps, historic journals.”
McLarty said receipts from purchases made by the Cherokee along the trail have helped identify locations.
The 16,000 Native Americans who traveled the Trail of Tears in 1838 and 1839 were broken into 17 detachments. Four detachments went by river and 13 traveled to Oklahoma from various directions through Benton and Washington counties, McLarty said.
All 13 detachments came into the state from Missouri, entering the Pea Ridge Military Park area, McLarty said.
The Cherokee originally lived in the southern Appalachian Mountains stretched across North Carolina, Georgia, Alabama and Tennessee.
“The reason they were removed was because in the 1830s, President Andrew Jackson and the U.S. Congress passed the Indian Removal Act to have the tribes of the southern Appalachians moved by force if necessary,” McLarty said. “The white European settlers wanted the land and the resources. It was all enhanced by the discovery of gold in northern Georgia in 1828.”
The Cherokee were industrious, McLarty said. They lived in thatched huts, which McLarty described as wooden structures thatched with grass, and log cabins. He said they owned cattle, hogs, ferries and ran supply stores, and by the 1830s had been doing business with European settlers for 150 years. However, the European settlers were increasing in number and wanted land to build plantations.
Jackson had campaigned for Indian removal and signed the removal act on May 28, 1830, following what McLarty described as intense Congressional debate. The act authorized Jackson to grant unsettled lands west of the Mississippi for Indian lands within existing state borders, according to the Library of Congress website.
“About half the county was outraged by this. They didn’t want it,” McLarty said.
Intellectuals of the time such as Ralph Waldo Emerson decried the removal.
“It was politically controversial to remove all those tribes,” McLarty said. “The bottom line was land and resources. The increasing European settlers wanted the land, wanted the plantation and wanted the gold. But it was not without extreme protest, not only from the Indians, but a large portion of the white European population was against removal.”
There were Cherokee who saw the writing on the wall and left the Appalachians for Oklahoma, but federal troops and the Georgia militia removed the 16,000 who refused.
“The roundup started on the front porch of every Cherokee cabin. They were brought to these detention camps in Georgia, Alabama and Tennessee and held in these camps, and then they were to be escorted to Indian territory,” McLarty said.
The first four detachments that went by boat had a difficult journey on the Mississippi and Arkansas rivers during a fiercely hot summer.
“The water was low. They couldn’t make it all the way to the Indian Territory. They were hitting ground,” McLarty said.
The remaining 13 detachments learned of these difficulties and pleaded and petitioned to travel by land. The Cherokee traveled by foot and on wagon through harsh winter conditions, and 4,000 died from sickness, starvation and winter conditions.
The Cherokee did not let themselves be defined by death and despair, instead thriving in the land that would become Oklahoma, McLarty said.
“Because they are so industrious and hardworking, they immediately started doing OK,” McLarty said. “The first years were rough, but within a decade they were raising crops and hogs and trading with Fort Smith and Fayetteville.”
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